During the 17th century, the English colonies hoped to meet their labor with indentured servants. Individuals entered into a contractual relationship, promising to serve a master for a fixed number of years, after which the servant became free. Many individuals entered into such arrangements in order to gain passage to North America, but some convicts could escape imprisonment or death by agreeing to become indentured labor in America. Despite numerous indentured servants who crossed the Atlantic, they were too few and their labor too temporary to serve the needs of the South's emerging plantation economy. Virginia and other Southern colonies responded by turning to African slaves for their work force. The first Africans arrived at Jamestown in 1619, but it was not until later in the century that distinctions emerged between the institutions of slavery and indentured servitude. In the following excerpt, Robert Beverly differentiates between the two. Virginia born and English educated, Beverly served as clerks of the General Court, Assembly, and Council, and represented Jamestown in the House of Burgesses.
Their servants they distinguish by the names of slaves for life, and servants for a time.
Slaves are the negroes and their posterity, following the condition of the mother.... They are called slaves, in respect of the time of their servitude, because it is for life.
Servants, are those which serve only for a few years, according to the time of their indenture, or the custom of the country. The custom of the country takes place upon such as have no indentures. The law in this case is, that if such servants be under nineteen years of age . . . they must serve until they reach four and twenty; but if they be adjudged upwards of nineteen, they are then only to servants for the term of five years.
. . . The male servants, and slaves of both sexes, are employer together in tilling and manuring the ground, in sowing and planting tobacco and corn. Some distinction indeed is made between them in their clothes, and food but the work of both is no other than what the overseers, the freemen, and the planters themselves do.
Sufficient distinction is also made between the female servant, and slaves; for a white woman is rarely or never put to work in the ground, if she be good for anything else; and to discourage all planters from using any woman so, their law makes female servants working in the ground tithables, while it suffers all other white women to be absolutely exempted; whereas, on the other hand, it a common thing to work a woman slave out of doors, nor does the law make any distinction in her taxes, whether her work be outside or at home.
. . . Because I have heard how strangely cruel and severe the service of this country is represented in some parts of England, I can't forebear affirming, that the work of their servants and slaves is no other than what every common freeman does; neither is any servant required to do more in a day than his overseer. And I can assure you, with great truth, that generally their slaves are not worked near so hard, nor so many hours in a day, as the husbandmen, and day laborers in England. An overseer is a man, that having served his time, has acquired the skill and character of an experienced planter, and is therefore entrusted with the direction of the servants and slaves.
But to complete this account of servants, I shall give you a short account of the care their laws take, that they be used as tenderly as possible:
BY THE LAWS OF THEIR COUNTRY,
1.) All servants whatsoever have their complaints heard without fee or reward; but if the master be found faulty, the charge of the complaint is cast upon him, otherwise the business is done ex officio.
2.)Any justice of the peace may receive the complaint of a servant, and order everything relating thereto, till the next country court, where it will be finally determined.
3.) All masters are under the correction and censure of the county courts, to provide for their servants food and wholesome diet, clothing and lodging.
4.) They are always to appear upon the first notice given of the complaint of their servants, otherwise to forfeit the service of them until they do appear.
5.) All servants' complaints are to be received at any time in court, without process, and shall not be delayed for want of form; but the merits of the complaint must be immediately enquired into by the justices; and if the master may cause any delay therein, the court may remove such servants, if they see cause, until the master will come to trial.
6.) If a master shall at any time disobey an order of court, made upon any complaint of a servant, the court is empowered to remove such servant forthwith to another master who will be kinder, giving to the former master the produce only, (after fees deducted,) of what such servants shall be sold for by public outcry.
7.) If a master should be so cruel, as to use his servant ill, . . . and thereby rendered unfit for labor, he must be removed by the church wardens out of the way of such cruelty, and boarded in some good planter's house, till the time of his freedom, the charge of which must be laid before the next county court, which has power to levy the same, from time to time, upon the goods and chattels of the master, after which, the charge of such boarding is to come upon the parish in general.
8.) All hired servants are entitled to these privileges.
9.) No master of a servant can make a new bargain for service, or other matter with his servant, without the consent of the county court, to prevent the masters overreaching, or scaring such servant into an unreasonable compliance.
10.) The property of all money and goods sent over thither to servants, or carried in with them, is reserved to themselves, and remains entirely at their disposal.
11.) Each servant at his freedom receives of his master ten bushels of corn, (which is sufficient for almost a year,) two new suits of clothes, both linen and woolen, and a gun, twenty shillings value, and then becomes as free in all respects, and as much entitled to the liberties and privileges of the country, as any of the inhabitants or natives are, if such servants were not aliens.
12.) Each servant has then also a right to take up fifty acres of land, where he can find any unpatented.
converted to html by Laura Belmonte, Dept. of History, Oklahoma State University